Vastu Purush Deities.

Understanding the Vastu Chakra: Unveiling the Astronomical Knowledge of Vedic Sages and Energy Cycles of Nature.

Vastu Shastra gives the directive principles regarding construction of buildings so as not to displease the Vastu Purusha. These principles are explained with the help of the diagram called the Vastu Purusha Mandala. It is in this scheme of the Vastu Chakra that the climax of the astronomical knowledge of the Vedic sages is understood and perhaps they were successful in identifying the energy cycles of nature that are related to the above-mentioned deities.

Total 9 Deities Governing the South Direction: All gets power from Brahma as the Main Deity

Vivasvan - (The Radiant Celestial) In the realm of ancient Indian mythology, Vivasvan, often referred to as the Sun God or Surya, holds a prominent position. He is celebrated as the embodiment of light, warmth, and vitality, playing a crucial role in sustaining life on Earth. Vivasvan is revered not only for his physical radiance but also for the knowledge and wisdom he imparts to humanity. According to the sacred texts, Vivasvan is the father of Yama, the god of death, and is also associated with the legendary warrior figure, Manu, from whom all mankind is believed to descend. His presence is integral to various Vedic rituals, symbolizing the eternal cycle of creation and destruction. In addition to his mythological significance, Vivasvan is a symbol of righteousness and truth. His daily journey across the sky is seen as a testament to the power of duty and the importance of following one's path with integrity. As the light dispels darkness, Vivasvan stands as a beacon of hope and renewal. In contemporary discourse, the significance of Vivasvan extends beyond mythology. He serves as a reminder of humanity's connection to nature and the cosmos, urging a harmonious relationship with the environment. As we reflect on Vivasvan's virtues, we are called to embrace the light of knowledge and justice, fostering a more enlightened and compassionate society.

In conclusion, Vivasvan remains a complex figure that encapsulates the dualities of life—creation and destruction, knowledge and ignorance, light and darkness. His legacy continues to inspire and educate, emphasizing the enduring relevance of ancient wisdom in today's world.

Now group of eight elemental deities

1. Anil - Also known as Vayu Dev (Pawan, Vata, Sameer). He has prestige in the past position in the right angle of the Vastu Chakra and on the right-hand pedestal of Vastudev. Both the words Vata and Vayu are derived from the root 'Va', which means to move or carry the smell. This post is suitable for Anhihotra or Yagya's works because Vasudeva gives quick access to this part through Agnidev. Sampoorna Bhuvan means that which is the seed form of the living beings or the Panchamahabhutas or the one who holds them in the womb. (All are moved by the wind.) This divine power-rich wind god moves as he pleases. In the worship texts, he has the prestige only as Vayudev.

2. Pusha - Vedic solar deity & one of the twelve Adityas. He was born to Dev Mata Aditi, wife of Rishi Kashyap. He is the lord of animals and mounts on goats. Their position is in the direction of the south direction from the right angle of the Vastu Chakra. They get the Yagya portion and have the right to grant boons. Rice powder is offered to them in the Yagya. Pusha is considered a symbol of weak mentality in the Vastu Chakra because when it is corrupted, deception and ego are born in the person. He was a supportive guide, a 'good' god, leading his adherents towards rich pastures and wealth. He carried a golden lance, the symbol of activity.

3. Vitha: Deceptions of the Divine - The term "Vitha" embodies a multifaceted concept, particularly in the context of Vastu Shastra, which is the ancient Indian science of architecture and spatial arrangement. Within this framework, the word "with" conveys a sense of deceit or illusion, suggesting that not all appearances are truthful. The idea that gods may wear disguises invites contemplation on the nature of divinity and truth in human understanding. Interestingly, Vitha's significance also extends to the physical representation of Vastu Purush, the metaphysical figure that embodies the spirit of a site. Positioned strategically, his prestige is tied to the area beneath the right armpit of this figure. This placement underscores the complex interplay between spiritual authority and the physical realm, highlighting how perceptions of power can be intertwined with deception. In essence, Vitha serves as a reminder to look beyond surface realities and question the veracity of appearances, especially in the face of divine influence. The exploration of such themes prompts a deeper inquiry into the layered meanings within traditional beliefs and practices. Vitha refers to the inherent qualities or attributes associated with the celestial bodies and their influence on human life. It encompasses aspects like character traits, psychological tendencies, and the potential for various life paths based on astrological configurations. Each individual’s Vitha is unique, shaped by the positions of planets at the time of birth.

4. Grihakshat - Also known as Brihatkshat deity is actually 'Vishvedev'. These are prestige as a group. Keeps the house intact and protects it from breakage. Vishvedev is the Gana of the Gods and is called Devgan. If these gods are pleased, then they keep the house intact for the people living in the house and when they are angry, they divide the family or building. Together, Vitha and Brihatkshat illustrate the Vedic perspective on the cosmos, where the microcosm of individual experiences is intimately linked to the macrocosm of universal energies. Understanding these concepts fosters a deeper appreciation for the teachings of Vedic philosophy and their applications in contemporary life, encouraging individuals to explore their celestial connections and the potential they hold. In summary, Vitha and Brihatkshat serve as critical frameworks in Vedic astrology, inviting us to reflect on our place within the vast tapestry of the cosmos. As we delve into these concepts, we gain insights into our lives, revealing the profound interdependence between personal and universal realms.

5. Yama - he is the son of the deity Lord Vivasvan (Sun). He is repeatedly called Vaivasvat after his father's name. She is the god of life and shows the path to the dead soul. Yama has a special relationship with fire because it is the god of fire that takes the dead souls to Yama. Yama is also related to the ancestors and they rule over the spirits.

6. Gandharva - The description of a deity named Gandharva is found in Vastu Mandal and in Sarvatobhadra Mandal. Daksha's daughter Pradha, who was married to Prajapati Kashyap, gave birth to ten gods Gandharvas. Their names are Siddha, Purna, Bahi, Poornayu, Brahmachari, Ratiguna, Suparna, Vishwavasu, Bhanu, and Suchandra. Gandharva Pada is a place near Yama in the south direction. Whoever wants to fulfill Gandharva Vidyas, should establish himself in this position and practice or do Riyaz.

7. Bhringraj - In the texts, this word was used in the sense of 'Bhangra' (intoxicating vegetable). The name Bhringraj also means Bhairon and Bhringraj mean 'King of the brows'. The Gandharvas and Apsaras have got the same or adjacent prestige in almost most of the mandalas. Bhramar is related to Kama and Apsaras have been the medium of expression of Kama since time immemorial. In the Vastu Chakra, he has prestige on the left thigh post of Vastu Purush and from this place also the Gandharva Vidyas are accomplished.

8. Mrig - The meaning of Mrig is generally taken from deer. But in astrological texts, the meaning of deer is considered to be from the moon of the month of Margashira, Mrigashira Nakshatra, and Mrigashira Nakshatra. The relation of deer in the Vastu Chakra is more favorable to be taken from the month of Margashish because in this cycle the establishment of the Twelve Adityas. In the Puranas, the power of the twelve months of the year has been described to the Dwadash Adityas. The different levels of the tenacity of the Sun God have been considered as the Dwadash Adityas. In the Vastu Chakra, these positions are located on the right sitting (hip) of the Vastu Purush.

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

Rana 3:16-18 IST

The most important deity of the Vastu Chakra is Brahma. He is the lord of the largest landmass and the lord of nine positions in Ekashitipad (81 verses) Vastu. He has a reputation as one of the Dhata in the Vastu Chakra. Four Vedas, Upaveda (Ayurveda, Dhanurveda, Gandharvaveda, Sthappatyveda), Nyayashastra, Hota, Udgata, Adhwaryu, and Brahma, etc. Ritvija appeared from the four mouths of Brahma. From the east face the Rigveda, from the south face the Yajurveda, from the west face the Samaveda, and from the north face the Arthavaveda.

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